Why The Resurrection Must Be Argued Presuppositionally
Bodie Hodge, M.Sc., B.Sc., PEI
Biblical Authority Ministries, February 5, 2026 (Donate)
But the angel answered and said to
the women, “Do not be afraid, for I know that you seek Jesus who was crucified.
“He is not here; for He is risen, as He said. Come, see the place where the
Lord lay. “And go quickly and tell His disciples that He is risen from the
dead, and indeed He is going before you into Galilee; there you will see Him.
Behold, I have told you.” (Matthew 28:5-7, NKJV)
Introduction
God is the absolute authority on all matters. God’s Word
comes with the authority of God Himself. Thus, when we look at the resurrection
of Christ, we must first start with what God says about it. The Bible—God’s
Holy Word—repeatedly affirms that Jesus resurrected. The resurrection is
therefore 100% factually true. Anyone who disagrees is wrong—per God.
Yet we live in a culture that elevates man’s ideas as an attempt
to supersede and usurp God’s authority. Like Satan (e.g., Isaiah 14:12-15), man’s attempts at putting
themselves above God and His throne, are met with utter failure (e.g., Isaiah 2:22; Proverbs 14:12). Finite man
cannot compete with the Almighty, who is the omnipotent (all-powerful) God.
But still, people resist and try to deny the resurrection of Jesus
Christ. We see this in false religions like Islam and atheism—and so many more!
But here’s what gets me. In some cases, there are Christians who, strangely,
take the tact of man and try to argue for the resurrection.
What do I mean by this? Well, they take God’s Word and set
it aside and try to argue for the resurrection all the while leaving the Bible out
of it! If that sounds strange—it should!
In some cases, they try to calculate the odds of the resurrection (based
on data they oddly enough draw from the Bible) for instance and when they arrive at numbers
over 99%, they think did great job. Meanwhile, they went from 100% to 99% and
now leave open the possibility that Christ didn’t resurrect! Did you notice
that?
I would humbly suggest a tact like this, is not the best. Instead,
we should stand on the authority of God’s Word and look at the resurrection from
God’s perspective—never giving up the absolute authority of God’s Word in the discussion.
From a presuppositional perspective, the resurrection of Jesus Christ must be
argued beginning with God’s Word because all reasoning already rests on
ultimate authorities.
Consider Cornelius Van Til
Theologian, pastor, and philosopher Dr. Cornelius Van Til
argued that the resurrection must be viewed as a revelational and covenantal
fact, not as a brute historical event waiting for neutral human interpretation.
For him, all facts receive their meaning from God.
And He began to teach them that the
Son of Man must suffer many things, and be rejected by the elders and chief
priests and scribes, and be killed, and after three days rise again. (Mark 8:31,
NKJV)
Therefore, the resurrection is authoritative and meaningful because
God has interpreted it in Scripture. It is not something that gains
authority by passing the tests of autonomous human reason (i.e., man’s fallible
reason apart from God) or secular historical analysis.
According to Van Til, there is no neutral ground that
the believer and unbeliever can jointly evaluate the resurrection. You are
either for Christ or against Him.
Any demand that the resurrection be proven according to
allegedly neutral standards already assumes principles such as logic,
causality, historical reliability, and the uniformity of nature. Van Til points
out that these principles only make sense within the Christian worldview! When
unbelievers appeal to them while rejecting God, they are borrowing ground from
Christianity while denying its foundation (often called common ground, not neutral ground).
So why would Christians move away from God’s Word to use
these errant human methods?
Van Til taught that the resurrection should not be presented
as a mere probability or hypothesis. Christianity does not rest on likelihoods
but on divine certainty. The resurrection is part of God’s redemptive plan
of history, not an isolated anomaly. To treat it as a bare fact detached from
God’s revelation is to strip it of its true meaning—sadly, that is how many try
to look at the resurrection today.
Then He said to Thomas, “Reach your
finger here, and look at My hands; and reach your hand here, and put it
into My side. Do not be unbelieving, but believing.” And Thomas answered and
said to Him, “My Lord and my God!” Jesus said to him, “Thomas, because you have
seen Me, you have believed. Blessed are those who have not seen and yet
have believed.” (John 20:27-29, NKJV)
Even so, Van Til further says that unbelief is not primarily
an intellectual problem but a moral and spiritual one. People may acknowledge
the historical data surrounding the resurrection and still reject its
significance because they suppress the truth in unrighteousness. Consider that
Thomas himself doubted until he touched the hands of Christ. Some of the other disciples doubted even when
Christ ascended in to heaven.
Then the eleven disciples went away
into Galilee, to the mountain which Jesus had appointed for them. When they saw
Him, they worshiped Him; but some doubted. (Matthew 28:16-17, NKJV)
The resurrection should get every person to realize that it
is not merely with evidence but with the risen Christ Himself, who has the
absolute authority and calls all people to repentance and the Holy Spirit who
convert them. These disciples had a heart change when the Holy Spirit came upon them not long after this.
Van Til puts the resurrection directly connected to the
self-attesting authority of Christ. One can appeal to no higher authority than
God! To accept the resurrection rightly is to receive Christ as Lord. Any
apologetic method that seeks to argue for the resurrection while neglecting that Christ is stated to have resurrected in the Bible has already compromised the biblical position.
Van Til taught that the resurrection must be viewed
presuppositionally because there are no uninterpreted facts, God alone provides
the correct interpretation of history. This framework later shaped and informed
the more explicit resurrection apologetics developed by Greg Bahnsen.
Consider Greg Bahnsen
Theologian, pastor, and philosopher Dr. Greg Bahnsen also repeatedly
pointed out that there is no neutral intellectual ground between belief
and unbelief. Every person interprets facts through foundational
presuppositions about reality, knowledge, logic, truth, and morality. To argue the
resurrection as though human autonomy or neutral historical standards are
ultimate is to concede the very point at issue, namely the authority of God
over human reasoning.
Bahnsen argued that Christianity is not one hypothesis
among many, but the "precondition of intelligibility" itself. Facts do not
interpret themselves; they require a worldview framework that we use to look at
facts and evidence. The resurrection, therefore, cannot be treated as a brute
historical suggestion that needs to be evaluated by autonomous human reason
(man’s ideas).
Instead, the resurrection must be understood as a divinely
revealed in Scripture. The 66 books of the Bible do not wait for man’s
permission to be authoritative; it speaks as God’s self-attesting revelation—from
the highest authority.
But with the precious blood of
Christ, as of a lamb without blemish and without spot. He indeed was
foreordained before the foundation of the world, but was manifest in these last
times for you who through Him believe in God, who raised Him from the dead and
gave Him glory, so that your faith and hope are in God. (1 Peter 1:19-21, NKJV)
As a point of note, a presuppositional argument does not deny historical evidence. Rather, it insists that historical evidence can only be properly interpreted within God’s revelation. Bahnsen pointed out that unbelievers routinely borrow Christian presuppositions such as the uniformity of nature, the reliability of testimony, and the laws of logic, while denying the God who makes those things meaningful in the first place.
When skeptics demand
proof of the resurrection according to autonomous standards, they assume the
very rational and moral order that only the Christian worldview can justify!
“No one takes it from Me, but I lay
it down of Myself. I have power to lay it down, and I have power to take it
again. This command I have received from My Father.” (John 10:18, NKJV)
Like Van Til, Bahnsen did not write a single stand-alone
apologetic book devoted exclusively to the resurrection—however, Bahnsen did
write a paper on the subject here.
Consider Charles Buck
Theologian and pastor Rev. Charles Buck’s theological
dictionary (1802) reflects this presuppositional conviction by defining the
resurrection of Christ not merely as a historical claim but as a foundational
article of faith upon which Christianity stands. Though the systemic approach
to the presuppositional view had not been fully articulated in theological
circles yet, Christians often and readily stood on the Bible as the supreme
authority on the subject of the resurrection in the past. Buck was no different in this case.
Buck consistently treats Scripture as the final court of
appeal in doctrinal matters, not ecclesiastical tradition or human philosophy
when dealing with the resurrection. In this framework, the resurrection is
known with certainty because God has spoken concerning it, and God cannot lie.
Thus, the authority of the resurrection is inseparable from the authority of
the Word that declares it.
Saying, “The Lord is risen indeed,
and has appeared to Simon!” (Luke 24:34, NKJV)
Scripture itself presents the resurrection as a matter of truth, not suggestion. The apostles did not argue as neutral historians appealing to shared assumptions with unbelievers; they proclaimed what God had done and called all people everywhere to repent.
Christ’s resurrection is
presented as God’s public vindication of His Son, interpreted authoritatively
by inspired witnesses who recorded the inspired text by the power of the Holy
Spirit. The presuppositional approach follows this biblical pattern by
submitting human reason to divine revelation rather than placing revelation on
trial before human reason.
Moreover, the resurrection is not an isolated miracle but
the climax of redemptive history. Buck’s
theological understanding showed that doctrines must be understood in their interconnected
biblical and theological context. In other words, they were not subject to man’s
fallible opinions on the subject.
Conclusion
The resurrection fulfilled Old Testament prophecy. It also
proved Christ’s claims of who He was and what He could do. He also proved that
He was going to be the final judge. These theological meanings cannot be
derived from mere human historical analysis alone—but is predicated on God’s
Word.
Bahnsen said that to argue the resurrection apart from
Scripture’s authority is to strip it of its true meaning and reduce it to
a mere anomaly. The resurrection is not simply an event that we, as fallible being, are in charge of validating; it is a
divine act that is to be interpreted through God’s Word—no our imperfect and arbitrary opinions. To receive the
resurrection rightly is to submit to the risen Christ as Lord, not merely to acknowledge
a curious historical anomaly.
Arguing for the resurrection presuppositionally honors God as the ultimate authority, treats Scripture as self-authenticating absolute revelation. Following the insights of Cornelius Van Til, Greg Bahnsen and the theological foundations reflected in Charles Buck, the resurrection must be proclaimed and defended beginning with God’s Word, because only God’s Word provides the necessary preconditions for truth, meaning, and knowledge itself.
Bodie Hodge, Ken
Ham's son in law, has been an apologist since 1998 helping out in various
churches and running an apologetics website. He spent 21 years working at Answers
in Genesis as a speaker, writer, and researcher as well as a founding
news anchor for Answers News. He was also head of the Oversight
Council.
Bodie
launched Biblical Authority Ministries in 2015 as a personal
website and it was organized officially in 2025 as a 501(c)(3). He has spoken
on multiple continents and hosts of US states in churches, colleges, and
universities. He is married with four children.
Mr. Hodge earned a
Bachelor and Master of Science degrees from Southern Illinois University at
Carbondale (SIUC). Then he taught at SIUC for a couple of years as a
Visiting Instructor teaching all levels of undergraduate engineering and
running a materials lab and a CAD lab. He did research on advanced ceramic
materials to develop a new method of production of titanium diboride with a
grant from Lockheed Martin. He worked as a Test Engineer for Caterpillar,
Inc., prior to entering full-time ministry.
His love of science was coupled with a love of history, philosophy, and theology. For about one year of his life, Bodie was editing and updating a theological, historical, and scientific dictionary/encyclopedia for AI use and training. Mr. Hodge has over 25 years of experience in writing, speaking and researching in these fields.








