Dinosaurs—From A Biblical Viewpoint

Dinosaurs—From A Biblical Viewpoint

Bodie Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, April 27, 2026 (Donate)

Dinosaurs are a hot topic in today’s secularized culture. We are commonly taught by secularists that dinosaurs lived millions of years ago—at least that is what we see in secular textbooks, journals, paleontology books, kids’ books, and museums.

Image requested by Bodie Hodge*

As you can see, the secular humanistic religion is dominating much of the Western World—particularly in educational realms. Secular humanism is basically the religion of man (i.e., that man’s ideas and opinions are the supreme authority on all matters).

Biblical Christianity is in opposition to the religion of secular humanism. In other words, God disagree with the assessment that man is supreme; instead, God is supreme and His Word come with that same supremacy. We see His authority beginning with the very first verse of the Bible.

The subject of dinosaurs is an excellent way to see how the Bible views dinosaurs differently from the secular view. Dinosaurs are easily understood within a straightforward reading of the Bible, especially Genesis. Although I have written an entire book on the subject (Dinosaurs, Dragons, and the Bible), here is a concise summary of the biblical perspective.

Brief Definition

Dinosaurs are land-dwelling reptiles, with one of two hip structures so that they walk upright. They were created by God during the Creation Week. The term “dinosaur” is a modern label (dubbed in the 1841 by Sir Richard Owen), but the creatures themselves are considered part of the broader category of “beasts of the earth” described in Scripture (Genesis 1:24–25, NKJV).

Some passages such as Job 40:15 and Psalm 91:13 (Behemoth and certain land dragons) are often suggested as possible tentative descriptions of dinosaur-like creatures. Creatures like leviathan or water flying dragons (e.g., fiery flying serpent) would not be considered dinosaurs but dragons.

Dragon is an overarching term that includes flying dragons (e.g., pteranodons), sea dragons (e.g., plesiosaurs), and land dragons (e.g., T-rex, and brachiosaurus), where dinosaurs are a subset of the land dragons—because of their specific definition. Even crocodiles could be termed as a dragon by the classical definition. The Bible often used the words dragon/dragons in older translations and I think they are more accurate to the original Hebrew words.[1]

When Were Dinosaurs Created?

Dinosaurs, being land animals by definition, were created on Day Six of Creation Week, along with other land animals and humans (Genesis 1:24–31). This places their origin only thousands of years ago, not millions. They predate man, but only by hours.

Adam with dinosaurs; Image requested by Bodie Hodge*

They lived in the same world as Adam and Eve and were originally part of a “very good” creation (Genesis 1:31), meaning there was no death, suffering, or predation before sin. All dinosaurs were originally vegetarian—like all other critters…until sin.

Effect Of The Curse (Genesis 3)

After Adam’s sin, the Curse brought major changes to all creation (Genesis 3:17–19; Romans 8:20–22). Dinosaurs, like all animals, were affected in several ways:

• The introduction of death: animals began to die.
• Changes in behavior: some animals likely became carnivorous or more aggressive.
• Environmental hardship: thorns, disease, and struggle for survival entered the world.
• Cursed design might have affected dinosaurs in ways we may not fully understand; consider that the serpent was cursed to physically change form and the vegetation brought forth thorns.

Thus, dinosaurs went from living in a perfect environment, with perfect bodies in perfect harmony to surviving in a fallen, deteriorating creation.

Were Dinosaurs On The Ark?

Yes! According to Genesis 6:19–20, Noah brought “two of every sort” of land animal (with more of some kinds). Dinosaurs were included because they are land animals with the “breath of life.”

Dinosaurs and other creatures that did not get on the Ark, died. Many decayed, but those that were rapidly buried by watery sediment were candidates for fossilization. Dinosaurs fossils found in the Triassic, Jurassic, and Cretaceous rock are from the Flood of Noah. 

Juvenile pairs entering the Ark; Image requested by Bodie Hodge*

Importantly, Noah likely took representatives of “kinds,” not every species, and these were probably juvenile or perhaps smaller individuals. This would make space on the Ark more feasible and a better vigor when coming off the Ark—speaking of which...

Did Dinosaurs Come Off The Ark?

Yes. After the Flood, all animals on the Ark, including dinosaurs, disembarked and began to repopulate the earth (Genesis 8:15–19). Therefore, dinosaurs would have lived alongside post-Flood humans for some time.

Bear in mind that man initially settled at Noah’s Farm, then as Noah’s descendants were to move to their allotted land they tried to defy God and moved to Babel for some time. They built a city and tower but God came down and confused their languages and scattered them. The point is that many animals—like dinosaurs—would have a head start.

As people encountered dinosaurs and other dragons’ recordings were preserved in petroglyphs, ancient writings, and descriptions. This helps explain dragon legends found in many cultures. These are historical memories of encounters with dinosaur-like creatures.

Why Did Dinosaurs Die Off?

Dinosaurs are believed to have gone extinct over time after the Flood, not in a single prehistoric extinction event millions of years ago—nor did they evolve into birds. 

Image requested by Bodie Hodge*

Several key factors that helped lead to dinosaur extinction are:

1. Post-Flood Environmental Changes
   The Flood drastically altered earth’s climate and ecosystems. Conditions after the Flood were less stable and often harsher, making survival more difficult for large animals.
2. An Ice Age was triggered by the Flood and about 1/3 of the earth was covered with ice at a glacial maximum (creationists and evolutionists agree on this!). This also lowered sea levels to expose land bridges for animals to migrate to far places like the British Isles, Japan, the Americas, and likely Australia. But reptiles do not do well in the cold and so, the Ice Age may have caused the numbers of dinosaurs to diminish in many parts of the globe.
3. Food Supply and Habitat Loss
   Changing vegetation, climates, and landscapes would have reduced suitable habitats and food sources for many large reptiles. Many old accounts of dragons has them living nears swamps and much swamp ground had been decimated and drained for farming for the past 1,000 years.  
4. Human Activity
   Humans likely hunted large and dangerous animals, including dinosaurs, contributing to their decline.
5. Population Pressures
   Larger animals reproduce more slowly and require more resources, making them more vulnerable to extinction.
6. Natural Degeneration in a Fallen World
   Since creation is under the Curse (Romans 8:22), decay, disease, genetic defects, and extinction are expected outcomes over time.

In Brief

In the biblical view, dinosaurs were created by God on Day Six, lived alongside humans, were affected by the Fall, survived the Flood on Noah’s Ark, and gradually went extinct afterward due to hosts of factors like environmental, biological, and human-related influences.

When we start with God’s Word and reject the idea that dinosaurs lived millions of years before humans, it makes perfect sense. Dinosaurs and dragons are brilliantly explained within the biblical timeline.

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Bodie Hodge, Ken Ham's son in law, has been an apologist defending 6-day creation and opposing evolution since 1998. He spent 21 years working at Answers in Genesis as a speaker, writer, and researcher as well as a founding news anchor for Answers News. He was also head of the Oversight Council.  

Bodie launched Biblical Authority Ministries in 2015 as a personal website and it was organized officially in 2025 as a 501(c)(3). He has spoken on multiple continents and hosts of US states in churches, colleges, and universities. He is married with four children.

Mr. Hodge earned a Bachelor and Master of Science degrees from Southern Illinois University at Carbondale (SIUC). Then he taught at SIUC for a couple of years as a Visiting Instructor teaching all levels of undergraduate engineering and running a materials lab and a CAD lab. He did research on advanced ceramic materials to develop a new method of production of titanium diboride with a grant from Lockheed Martin. He worked as a Test Engineer for Caterpillar, Inc., prior to entering full-time ministry.

His love of science was coupled with a love of history, philosophy, and theology. For about one year of his life, Bodie was editing and updating a theological, historical, and scientific dictionary/encyclopedia for AI use and training. Mr. Hodge has over 25 years of experience in writing, speaking and researching in these fields.

* Image generated using ChatGPT

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[1] Bodie Hodge, Dinosaurs, Dragons, and the Bible, Master Books, Green Forest, AR, 2023, pp.

Flat Earth?

Flat Earth?

Bodie Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, April 23, 2026 (Donate)

The flat earth view is a failed hypothesis on several fronts. It should be rejected as a misreading of Scripture (and also via scientific means). A biblical perspective, when interpreted consistently and contextually, doesn’t teach a flat earth.

The earth we live on doesn't look like a flat disc; Image requested by Bodie Hodge

Brief History Of The Flat Earth Movement

The idea of a flat earth is often assumed to be ancient and widespread, but historically that is misleading. In the ancient world, many early cultures had cosmologies that could be described as “flat,” yet by the time of classical Greek scholarship, a spherical earth was already well established.

Thinkers like Pythagoras and Aristotle argued for a globe based on observations such as lunar eclipses and changing star positions. By around 240 BC, Eratosthenes even calculated the earth’s circumference with surprising accuracy.[1]

During the Middle Ages, contrary to popular myth, educated Europeans generally accepted a spherical earth.[2] For instance, Christian scholars, including Thomas Aquinas, worked within this framework. The idea that medieval Christians widely believed in a flat earth was largely a later invention, popularized in the 19^th century by Washington Irving in his fictional book, “A History of the Life and Voyages of Christopher Columbus” in 1828.

The modern flat earth movement began in the 1800s with Samuel Rowbotham, who promoted “Zetetic Astronomy,” claiming the earth was a flat disk. His ideas gained a small following and were later organized into groups like the Universal Zetetic Society.[3]

In the 20^th century, flat earth beliefs persisted on the fringe, notably through the Flat Earth Society, founded by Samuel Shenton in 1956. Interest declined after the space age provided clear photographic evidence of a spherical earth.

However, the movement saw a resurgence in the 21^st century, largely due to social media. Online platforms allowed communities to form around conspiracy-based interpretations, often rejecting mainstream Christian views. Today’s flat earth movement is less about historical or scientific inquiry and more tied to distrust of authority and alternative worldviews.

While ancient ideas varied, belief in a spherical earth has largely dominated educated thought for over two millennia especially by Christians, and the modern flat earth movement is a relatively recent and fringe development.

Biblical Problems

To start, there are no flat earth Bible verses. That doesn’t mean that flat earth adherents don’t throw many out there, but when viewed in context, the language, and obvious meaning, these verses evaporate in their alleged support for a flat earth. From here, I want to look at some of the common Bible passages used in this debate.

The Bible is written in many different genres of literature like songs, prayers, literal history, metaphors, prophecy, visions, and so on; one needs to understand the genre of a passage to interpret it instead of taking certain passages out of context. Image requested by Bodie Hodge (ChatGPT)

To understand them, one needs to realize that the Bible often uses phenomenological language—describing things as they appear to human observers. This is the same way people today speak of the “sun rising” or “setting,” even though we understand the earth rotates. Such language isn’t intended to give technical scientific descriptions but to communicate truth in everyday terms.

Flat earth interpretations often take poetic or observational phrases in a wooden literal sense, ignoring genre and context. That isn’t a good hermeneutic (i.e., interpretation of Scripture) since they are used out of context.

For example, some point to “the four corners of the earth” as proof of a flat shape. However, this is clearly idiomatic, referring to the entirety of the earth, not its geometry. Isaiah 11:12 (NKJV) states:

“He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth.”

This phrase is best understood as meaning “from all four directions” or “the whole world,” much like we say “the four corners of the globe” today.

Consider also that Scripture has passages that are more consistent with a spherical earth than a flat one. Isaiah 40:22 (NKJV) says:

“It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in.”

The Hebrew word for “circle” (chug) is referring to something round or spherical. While not a technical scientific statement, it certainly doesn’t support a flat, disk-shaped earth and is more compatible with a round one.

The Bible describes the earth as suspended in space, not resting on a physical foundation as flat earth models often suggest. Job 26:7 (NKJV) declares:

“He stretches out the north over empty space; He hangs the earth on nothing.”

This is remarkably consistent with the modern confirmation of the earth floating in space, not sitting on pillars or a solid base. While Scripture elsewhere uses figurative language like “pillars of the earth,” those passages are poetic and symbolic, emphasizing stability or general foundation rather than structure.

Flat earth interpretations often misunderstand the “firmament” in Genesis 1. The Hebrew word raqia refers to an expanse or stretched-out space, not a solid dome. Genesis 1:6-7 (NKJV) says:

“Then God said, ‘Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.’ Thus God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so.”

This “expanse” is the sky including the atmosphere (and beyond), not a hard barrier. Psalm 19:1 (NKJV) reinforces this:

“The heavens declare the glory of God; And the firmament shows His handiwork.”

This aligns with an open, vast heavens rather than a closed dome enclosing a flat earth.

Scripture teaches that God created an orderly, lawful universe that can be studied and understood. The consistency of nature (Genesis 8:22) goes hand in hand with the reliability of observation and investigation. Genesis 8:22 (NKJV) says:

“While the earth remains, Seedtime and harvest, Cold and heat, Winter and summer, And day and night Shall not cease.”

Modern observations—such as circumnavigation, satellite imagery, time zones, and the behavior of gravity—are consistent with a spherical earth (more on this in a moment). Since God is a God of truth (John 14:6), His creation will not ultimately contradict accurate observation when properly understood.

Finally, promoting flat earth ideas can harm the individual Christian’s witness. It can give the impression that Christians reject clear evidence and misinterpret Scripture, which may become a stumbling block to unbelievers. Nevertheless, the Holy Spirit can convict people regardless of man’s errors (1 Corinthians 12:3). The issue isn’t the authority of Scripture, which is upheld, but the proper interpretation of it. Thus, from a biblical viewpoint:

• The Bible uses observational and poetic language, not technical scientific descriptions.
• Idioms like “four corners” refer to extent, not shape.
• Passages like Isaiah 40:22 and Job 26:7 are consistent with a round, suspended earth.
• The “firmament” is an expanse, not a solid dome.
• God’s orderly creation allows for consistent observation, which aligns with a spherical earth.

The flat earth view is simply not supported by a sound reading of the 66 books of the Bible and is considered a misunderstanding of Scripture rather than a faithful interpretation.

Scientific Problems

If we set Scripture aside for the moment (which is sufficient to refute a flat earth concept) and look strictly at observable reality, three arguments stand out as especially decisive against a flat earth:

First, global circumnavigation and consistent travel routes. I have a friend, “Rocket Rob” Webb who is a rocket scientist who has worked on GPS. It operates on a global—not flat—positioning system.

People have been traveling completely around the earth for centuries—by sea and by air—returning to their starting point without ever encountering an edge. Commercial airlines today routinely fly long-distance routes that only make sense on a spherical earth (for example, curved great-circle paths between continents).

Navigation systems, flight times, and fuel calculations all work precisely because the earth is a globe. A flat earth model can’t coherently explain why these routes consistently function in real-world practice without contradiction.

Image requested by Bodie Hodge (ChatGPT)

Second, time zones, seasons, and the movement of the sun. On a spherical earth tilted on its axis, the sun illuminates different regions at different times, producing time zones and predictable day/night cycles. My wife is from Australia and I’ve been Down Under a few times. I could call home when the sun bright and talk to people in the States when it’s darkest night!

It also explains seasons: when one hemisphere is tilted toward the sun, it experiences summer, while the other experiences winter. On a flat earth, it becomes extremely difficult to explain why daylight varies so precisely across the globe, why polar regions have extended daylight or darkness, or why seasons are opposite between the northern and southern hemispheres. The observed patterns match a globe perfectly and resist any consistent flat earth explanation.

Third, direct observation from space and high altitude, combined with gravity. This should be obvious. Satellites, Christian astronauts, the International Space Station, and high-altitude balloons provide continuous visual confirmation of a curved earth.

Satellite technology (GPS, weather forecasting, communications) depends on orbital mechanics that only work with a spherical earth and gravity acting toward a center of mass. Gravity itself pulls objects toward the center of the earth, naturally forming a sphere.

A flat earth would require an entirely different, unobserved force to explain why objects fall downward uniformly and why large bodies in space (planets, stars) are consistently spherical. So gravity itself wouldn’t be a cogent force in a flat earth scenario—if they were consistent.

Together, these three lines of evidence—global travel, predictable time/seasonal systems, and direct observation supported by gravity—form a confirming case to what we gather form Scripture. Each can be used independently to refute a flat earth model, but combined, form a powerful devasting response to flat earth because they all have the same conclusion: the earth is a globe.

If anyone reading this has been caught up in the flat earth movement, I want to encourage you to reconsider those beliefs. I also want invite you to trust what the Bible says in context and that includes the Gospel of our Lord and Savior Jesus Christ.

Recommended research sources to get you started (with caveats that not all of these are Christian):

• Russell, J. B. (1991). Inventing the flat earth: Columbus and modern historians. Praeger.
• Faulkner, D. (2017). The flat earth movement. Answers in Genesis. https://answersingenesis.org/astronomy/earth/the-flat-earth-movement/
• Catchpoole, D. (2019). Flat earth? Creation Ministries International. https://creation.com/flat-earth
• Garwood, C. (2007). Flat earth: The history of an infamous idea. Thomas Dunne Books.
• Hannam, J. (2009). God’s philosophers: How the medieval world laid the foundations of modern science. Icon Books.
• Grant, E. (1996). The foundations of modern science in the Middle Ages: Their religious, institutional, and intellectual contexts. Cambridge University Press.

• Eratosthenes. (as cited in Cleomedes). (2004). Cleomedes’ lectures on astronomy: A translation of The heavens (A. C. Bowen & R. B. Todd, Trans.). University of California Press.

• Kaplan, E. D., & Hegarty, C. J. (2006). Understanding GPS: Principles and applications (2nd ed.). Artech House.

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Bodie Hodge, Ken Ham's son in law, has been an apologist defending 6-day creation and opposing evolution since 1998. He spent 21 years working at Answers in Genesis as a speaker, writer, and researcher as well as a founding news anchor for Answers News. He was also head of the Oversight Council.  

Bodie launched Biblical Authority Ministries in 2015 as a personal website and it was organized officially in 2025 as a 501(c)(3). He has spoken on multiple continents and hosts of US states in churches, colleges, and universities. He is married with four children.

Mr. Hodge earned a Bachelor and Master of Science degrees from Southern Illinois University at Carbondale (SIUC). Then he taught at SIUC for a couple of years as a Visiting Instructor teaching all levels of undergraduate engineering and running a materials lab and a CAD lab. He did research on advanced ceramic materials to develop a new method of production of titanium diboride with a grant from Lockheed Martin. He worked as a Test Engineer for Caterpillar, Inc., prior to entering full-time ministry.

His love of science was coupled with a love of history, philosophy, and theology. For about one year of his life, Bodie was editing and updating a theological, historical, and scientific dictionary/encyclopedia for AI use and training. Mr. Hodge has over 25 years of experience in writing, speaking and researching in these fields.

Bottom of Form

 

 

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[1] Aristotle. (1984). The complete works of Aristotle (J. Barnes, Ed.). Princeton University Press; Eratosthenes. (as cited in Cleomedes). (2004). Cleomedes’ lectures on astronomy: A translation of The heavens (A. C. Bowen & R. B. Todd, Trans.). University of California Press.

[2] Russell, J. B. (1991). Inventing the flat earth: Columbus and modern historians. Praeger; Hannam, J. (2009). God’s philosophers: How the medieval world laid the foundations of modern science. Icon Books; Grant, E. (1996). The foundations of modern science in the Middle Ages: Their religious, institutional, and intellectual contexts. Cambridge University Press.

[3] Samuel Rowbotham, Zetetic Astronomy: Earth Not a Globe. (1865). London: Simpkin, Marshall, & Co.

Earth Day—How Should Christians View It?

Earth Day—How Should Christians View It?

Bodie Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, April 22, 2026 (Donate)

All passages NKJV

Well, today is “Earth Day” which is recognized and celebrated worldwide. This “holiday” is clearly not something that comes from God’s Word. So, what is Earth Day and how should those who love and follow God’s Word understand it. Let’s start by looking at its origins.

The earth with day and night showing light pollution; Image requested by Bodie Hodge (ChatGPT)

Origins And History Of Earth Day

Earth Day first began as an environmental movement in the United States during the late 1960s. There had been growing concern over pollution—especially after things like oil spills and visible air and water contamination. U.S. Senator Gaylord Nelson of Wisconsin organized the first Earth Day on April 22, 1970, due in part to student protests.

The first Earth Day involved about a million score[1] Americans across colleges, schools, and communities. So, it was no small event!

The goal was simply to raise public awareness about environmental issues such as air pollution, water contamination, and habitat destruction. Who doesn’t want clean air and water? Nevertheless, this widespread support helped lead to the creation of major environmental protections, including the United States Environmental Protection Agency and laws like the Clean Air Act and Clean Water Act.

Earth Day went global in 1990. Today, it is observed annually in more than 190 nations, involving over a billion people. Although it has now morphed and focuses on a broad range of environmental issues such as climate change, global warming, conservation, and how we can sustain farmland, woodlands, and natural scenery.

Religious Undertones

The worldview most commonly underlying Earth Day advocacy is secular environmentalism, which is a sub-form of secular humanism. Secularism is a pagan religion that will obviously be at odds with a biblical worldview.

Secular environmentalism tends to elevate nature to a point of near-worship and sacred, apart from God. The goal of religious adherents is to protecting ecosystems as holy for their own sake. Of course, this is based in naturalistic assumptions, meaning nature is all that exists (i.e., the region of naturalism is a subset of the secular forms of humanism).

Floating through Marble Canyon and Grand Canyon both shaped by the Flood of Noah and its aftermath; Photo by Bodie Hodge

Secular humanists put human reason as the supreme authority pushing for environmental care because a healthy planet (by their religious standards) benefits humanity. Even though is it heavy religious, adherents try to avoid overt religious statements! 

Instead, they coerce people to get in line with their standards by using rhetoric about human consensus, secular interpretations of science, and long-term survival. This is despite the fact that in the naturalistic or secular humanistic views, man ultimately has no worth in the long run but only extinction where nothing mattered (i.e., what’s the point in 700 trillion years by their reckoning)!

Even so, Earth Day participation is broad. Many people engage from many religious perspectives.

So while secular environmentalism is the dominant philosophical tone in much Earth Day messaging, it includes a mix of motivations, ranging from human centered concerns to more spiritualized views of nature, alongside participation from various religious traditions.

A Proper Understanding Of The Earth And The Environment

Based strictly on the Bible, the earth is God’s created possession, designed for His glory and entrusted to mankind as dominional stewards, not owners.

Scripture begins with God as Creator: “In the beginning God created the heavens and the earth” (Genesis 1:1). The earth is therefore not eternal, self-originating, or autonomous.

Instead, the earth belongs to God: “The earth is the LORD’s, and all its fullness, The world and those who dwell therein” (Psalm 24:1). Man is given a delegated role under God’s authority: “Then God blessed them, and God said to them, ‘Be fruitful and multiply; fill the earth and subdue it; have dominion…’” (Genesis 1:28).

An arch in Red River Gorge, KY; Photo by Bodie Hodge

This dominion is not exploitation, but responsible stewardship and use under God’s authority. God further clarified when he said: “Then the LORD God took the man and put him in the garden of Eden to tend and keep it” (Genesis 2:15). Tending and keeping mean responsible stewardship. Of course, Adam and Eve fell short of that standard when they sinned against God.

The Fall affected creation itself. Because of sin, the ground was cursed (Genesis 3:17–18), and creation now groans under corruption: “For we know that the whole creation groans and labors with birth pangs together until now” (Romans 8:22). Thus, environmental problems are ultimately finding their origin in in man’s sin against God, not merely poor management (which can be a contributing factor—still predicated on sin though).

Of course, we can fight against the effects of the curse. For example, we can manage the spread of thorns and thistles, use medicine, technology to advance farming, clean our water, reduce pollutants, and protect the land. These things are not done from an environmental worship viewpoint, but a godly outcome of biblical principles.

Burleigh Heads Australia; Photo by Bodie Hodge

The Bible also teaches that the present earth is temporary. A new one is coming! God will judge and renew it: “But the day of the Lord will come… the earth and the works that are in it will be burned up” (2 Peter 3:10). Yet this is not annihilation without hope, for God promises restoration: “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13; see also Isaiah 65:17, 66:22, and Revelation 21;1).

In contrast, the secular Earth Day perspective often elevates the earth as having intrinsic or ultimate value apart from God, sometimes treating nature as the ultimate itself—trying to replace God and worship the creation in His stead (Romans 1:24-25). Secular environmentalists typically operate within a naturalistic framework, focusing on temporary human survival or the preservation of ecosystems as the highest good.

But that begs the question of what is “good”? Good is a concept that comes from the idea of a good God and is predicated on the Bible being true. The Bible, however, places our perfectly good God at the center, with the earth serving His purposes and mankind accountable to Him.

Therefore, Christians should care for the earth as faithful stewards, recognizing its value as God’s creation, while (1) avoiding views that either exploit the earth irresponsibly or (2) elevate the earth to a place that belongs only to the Creator.

For more on environmental issues and a biblical understanding of them, I recommend the Cornwall Alliance.

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Bodie Hodge, Ken Ham's son in law, has been an apologist defending 6-day creation and opposing evolution since 1998. He spent 21 years working at Answers in Genesis as a speaker, writer, and researcher as well as a founding news anchor for Answers News. He was also head of the Oversight Council.  

Bodie launched Biblical Authority Ministries in 2015 as a personal website and it was organized officially in 2025 as a 501(c)(3). He has spoken on multiple continents and hosts of US states in churches, colleges, and universities. He is married with four children.

Mr. Hodge earned a Bachelor and Master of Science degrees from Southern Illinois University at Carbondale (SIUC). Then he taught at SIUC for a couple of years as a Visiting Instructor teaching all levels of undergraduate engineering and running a materials lab and a CAD lab. He did research on advanced ceramic materials to develop a new method of production of titanium diboride with a grant from Lockheed Martin. He worked as a Test Engineer for Caterpillar, Inc., prior to entering full-time ministry.

His love of science was coupled with a love of history, philosophy, and theology. For about one year of his life, Bodie was editing and updating a theological, historical, and scientific dictionary/encyclopedia for AI use and training. Mr. Hodge has over 25 years of experience in writing, speaking and researching in these fields. 

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[1] About 20 millions.

Doctrine Of Security

The Doctrine Of The Security Of The Believer

Bodie Hodge, M.Sc., B.Sc., PEI

Biblical Authority Ministries, April 20, 2026 (Donate)

The doctrine of the “security of the believer” deals with whether a true Christian can truly fall away and be lost. For those who do not know, there is debate over this position between the Calvinistic side and the Arminian side.

Going deeper in theological topics; Image requested by Bodie Hodge (ChatGPT)

Both the Calvinist and Arminian traditions both agree with the necessity of perseverance in faith and holiness and both would say they are saved by faith through grace alone in Jesus Christ. However, they understand perseverance differently and thereby, reach different conclusions about its certainty. In other words, both hold to a form of security, but it really comes down to eternal security vs. conditional security. Let me take some time to explain each position.

Calvinist Understanding Of Security

The Calvinists teach what is commonly called the “perseverance of the saints.” This view holds that all who are truly saved by God will certainly continue in faith until the end and be saved.

Salvation rests entirely on God’s eternal decree, Christ’s completed atonement, and the Spirit’s work (1 Corinthians 12:3). Because election, the Calvinistic view, is unconditional and grace is irresistible, the believer’s final salvation cannot fail.

Baptist Commentator and Paster Dr. John Gill was Calvinistic; Image Public Domain

So, the Calvinist argues that Christ’s righteousness is imputed once for all, and the covenant of grace is unbreakable. Thus, true believers may fall into sin temporarily, but they will never finally fall away from their salvation because God preserves them.

The Calvinist also argues that salvation is based in God’s unchanging character and promises, not human effort. Perseverance, therefore, is both a gift and a necessity: believers will persevere because God ensures it. At the same time, the visible marks of perseverance, such as obedience and continued faith, are evidence of genuine salvation.

Famed Great Awakening Evangelist George Whitfield was Calvinist; Image Public Domain

A key nuance in the Calvinist view is the distinction between true believers and mere “professors”. Those who appear to fall away were never truly saved or regenerate. Perseverance is not merely optional; it is the inevitable outcome of genuine conversion to Jesus Christ by the power of the Holy Spirit. Assurance, then, is grounded in God’s promises, though it is confirmed by a life of faith and fruit.

Common Verses Used In The Calvinistic Approach (NKJV)

1. John 10:28–29
“And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.

2. Romans 8:29–30
For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

3. Romans 8:38–39
For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

4. Philippians 1:6
Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;

5. 1 Peter 1:3–5
Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.

In short, the Calvinistic position is: Because a person is saved, they will persevere and their security is certain. Thus, it is an eternal security from the moment of salvation.

Arminian Understanding Of Security

Arminians agree that salvation is by grace through faith but deny that final salvation is unconditionally guaranteed.

In Arminianism, believers are truly regenerated and justified, yet they retain the capacity to fall from God’s saving grace through persistent unbelief (AKA willful sin). Salvation is “on going”, not mechanically secured. God is faithful and provides sufficient grace to persevere, but He does not override human freedom according to the Arminian. Thus, perseverance is conditional upon continued faith.

Brothers John Wesley (founder of Methodism and his theology later influenced Wesleyanism) and Charles Wesley (famed Hymn writer) were Arminians; Image Public Domain

Popular Arminian Charles Wesley in his hymns often stress strong assurance coupled with earnest warnings. He celebrated the believer’s present security in Christ while urging vigilance, repentance, and holiness—to persevere. This reflects a pastoral tension: assurance is real, but it is not absolute in the sense of being impossible to lose in the Arminian position.

The Arminian holds that believers can have assurance and confidence in God’s keeping power, yet he acknowledges biblical warnings about falling away. So there is a strong emphasis in Arminian churches to abide in Christ as the condition for continued salvation.

A central nuance in the Arminian view is the distinction between God’s faithfulness and human responsibility. God will not fail the believer, but the believer may choose to fail and depart. Apostasy is seen as a real, though not inevitable, possibility. Assurance is therefore dynamic, living faith rather than an irreversible decree.

Common Verses Used In The Arminian Approach

1. Hebrews 6:4–6
For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

2. Hebrews 10:26–27
For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.

3. 2 Peter 2:20–21
For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.

4. Galatians 5:4
You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace.

5. John 15:5–7
“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. “If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

In short, the Arminian position is: If the person perseveres that person remains saved, but their security is uncertain until they persevered until to the end—then Christ’s righteousness is imputed to them. Thus, it is a conditional security that began at the moment of salvation.

Key Differences And Shared Elements

This writing is just an introduction to the subject—many books and responses have been put forth by both sides of this debate. For instance, both sides have discussions on the verses that each list above and their takes on each (and many more; these were just a few starter verses!).

Then the debate dives into issues of, “Is one a type of works-based salvation to keep or regain your salvation?”, “Can a person regain salvation after is it lost?’, and so much more. These points are not for discussion here, but can be found in many other treatises on security in Arminian and Calvinistic literature. Of course, I want to encourage you to study what the Bible says and look at the context of these positions.

Nevertheless, both traditions affirm that salvation is by grace and that true believers must continue in faith. Both warn against mere outward profession and should be growing in their sanctification to mimic Christ with a transformed life (i.e., put on the new man per Colossians 3:10).

Final Remarks

The major difference lies in the certainty of final perseverance. Calvinists argue that perseverance is guaranteed by God’s sovereign grace and eternal decree (eternal security); Arminians argue that perseverance is enabled by grace but not guaranteed, since human freedom remains operative (conditional security).

So the question in the debate really boils down to, “is the security of the believer certain or uncertain?” And that topic has been a major factor that helped split churches for 500 years. I want to encourage you so go to your family and local church to see what their stance is and why biblically.[1]

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Bodie Hodge, Ken Ham's son in law, has been an apologist defending 6-day creation and opposing evolution since 1998. He spent 21 years working at Answers in Genesis as a speaker, writer, and researcher as well as a founding news anchor for Answers News. He was also head of the Oversight Council.  

Bodie launched Biblical Authority Ministries in 2015 as a personal website and it was organized officially in 2025 as a 501(c)(3). He has spoken on multiple continents and hosts of US states in churches, colleges, and universities. He is married with four children.

Mr. Hodge earned a Bachelor and Master of Science degrees from Southern Illinois University at Carbondale (SIUC). Then he taught at SIUC for a couple of years as a Visiting Instructor teaching all levels of undergraduate engineering and running a materials lab and a CAD lab. He did research on advanced ceramic materials to develop a new method of production of titanium diboride with a grant from Lockheed Martin. He worked as a Test Engineer for Caterpillar, Inc., prior to entering full-time ministry.

His love of science was coupled with a love of history, philosophy, and theology. For about one year of his life, Bodie was editing and updating a theological, historical, and scientific dictionary/encyclopedia for AI use and training. Mr. Hodge has over 25 years of experience in writing, speaking and researching in these fields.

 

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[1] I know what I believe on this subject but have tried to write this so that those being introduced to and are just learning about the debate can have an honest assessment of the basics of the positions and where they differ. Thus I’ve tried to keep my personal beliefs out of the subject on this one.