Modes of Baptism (The Three Different Doctrinal Positions)
Bodie Hodge, M.Sc., B.Sc., PEI
Biblical Authority Ministries, March 25, 2026 (Donate)
Since the time of the Reformation (AD 1500s), there are many distinct denominations of churches. One of the main causes of
church splits has to do with the mode of baptism.
These various churches all agree with baptism, but how and
when to administer it becomes the point of contention. In short, the three
basic positions are:
- Paedobaptistic: With paedobaptism, one baptizes infants based on covenant inclusion or in the case of Lutherans, it is a means of grace. Paedo means child. This is done usually by sprinkling or pouring, rarely by full immersion. Those who are paedobaptistic also accept adult baptism and that can be full immersion.
- Baptistic: Baptizes only professing believers and is done by immersion. They reject infant baptism.
- Anabaptistic: Rejects infant baptism and rebaptizes adults if they were baptized as infants. They tend to overlap with Baptists on baptism but differs historically and sometimes doctrinally. For instance, just because one professes, doesn’t automatically permit them to be baptized—often, they must shows genuine signs of conversion to Christ before they are permitted to be baptized.
Let’s look at these positions in more detail.
Paedobaptistic (Infant Baptism)
Paedobaptism is the practice of baptizing infants, typically
grounded in a form of covenant theology. Paedobaptists argue that baptism has replaced
circumcision as the covenant sign, and thus should be applied to the children
of believers just as circumcision was applied under the Old Testament to the boys. This
view is commonly held by Presbyterians, Reformed churches, and some Anglicans.
This is not the view of Lutherans who view infant baptism as
a means of grace that leads to God working in their lives to grant
forgiveness of sins, regeneration, and faith.
Leading Baptist commentator, Dr. John Gill strongly opposed
paedobaptism. He argued that there is no explicit New Testament command or
example of infant baptism. For Gill, baptism is an ordinance tied to personal
faith and repentance, which infants are incapable of exercising. He rejected
the covenantal continuity argument, insisting that the New Covenant differs in
nature from the Old and is composed only of regenerate believers.
Nevertheless, Lutherans, Presbyterians, and Anglicans
disagree…and as you can see, this is a major division within protestant
circles.
Baptistic (Believer’s Baptism)
Baptistic theology, which dominates Baptist Churches, Churches
of Christ, Christian Churches, and Pentecostals, holds that baptism is reserved
only for those who personally profess faith in Jesus Christ. Baptists hold
baptism as an ordinance for visible believers, administered after conversion—when
they believe in Jesus Christ and His death and resurrection.
Baptism, in this view, follows faith, citing the consistent
New Testament pattern: hearing the gospel, believing, and then being baptized
(e.g., Acts 2 when they heard Peter preach the gospel, they believed when they
were cut to the heart in Acts 2:37, they were to be baptized in Acts 2:38).
Baptists argue strictly for immersion as the proper mode,
seeing it as the clearest representation of union with Christ in His death,
burial, and resurrection. Baptists reject infant baptism and insist upon the
baptism of professing believers only.
Anabaptistic (Re-baptizers)
The term “Anabaptist” historically refers to those during
the Reformation who rejected infant baptism and were therefore rebaptized
upon profession of faith. The name means “re-baptizer,” though many Anabaptists
rejected the label, arguing that infant baptism was invalid and thus not a true
baptism at all. So, the name is used strictly for descriptive purposes.
Anabaptists often held additional distinctives beyond
believer’s baptism, such as separation from state churches and, in some cases,
more deviant social or theological views of other believers such as the Amish
and Mennonites.
Baptists are to be distinguished from Anabaptists. While both
rejected infant baptism, Baptists do not see themselves as “re-baptizers” since they
considered infant baptism invalid. Therefore, what critics called “rebaptism”
was, in Baptist understanding, true baptism for the first time.
Conclusion
These divisions have split many churches in the last 500
years. Some churches literally put their distinctive division in the name of
their local church—e.g., First “Baptist” Church!
The point is that there are several different views and I
want to encourage you see what the Bible says. I also want to encourage you to
chat with your local pastor, elders and of course, your family and see what
they believe and why they hold those positions biblically.
This is merely meant as an introductory discussion to give
you some basic understanding of the positions. It isn’t meant to dive into the
debate in immense detail with scriptural battles ensuing.
But just to let you know, it can become a heated debate. But
at the end of the day, remember that brothers and sisters in Christ can still stand
together on the authority of God’s Word and should be able to have these
discussions in an iron-sharpening-iron fashion, with respect and gentleness, to
grow closer to Christ (1 Peter 3:15).
Bodie Hodge, Ken
Ham's son in law, has been an apologist defending 6-day creation and opposing
evolution since 1998. He spent 21 years working at Answers in Genesis as
a speaker, writer, and researcher as well as a founding news anchor for Answers
News. He was also head of the Oversight Council.
Bodie
launched Biblical Authority Ministries in 2015 as a personal
website and it was organized officially in 2025 as a 501(c)(3). He has spoken
on multiple continents and hosts of US states in churches, colleges, and
universities. He is married with four children.
Mr. Hodge earned a
Bachelor and Master of Science degrees from Southern Illinois University at
Carbondale (SIUC). Then he taught at SIUC for a couple of years as a
Visiting Instructor teaching all levels of undergraduate engineering and
running a materials lab and a CAD lab. He did research on advanced ceramic
materials to develop a new method of production of titanium diboride with a
grant from Lockheed Martin. He worked as a Test Engineer for Caterpillar,
Inc., prior to entering full-time ministry.
His love of science
was coupled with a love of history, philosophy, and theology. For about one
year of his life, Bodie was editing and updating a theological, historical, and
scientific dictionary/encyclopedia for AI use and training. Mr. Hodge has over
25 years of experience in writing, speaking and researching in these fields.




